By R. Michael

Relocating from the Catholic Church's pagan origins, during the Roman period, center a long time, and Reformation to the current, Robert Michael the following offers a definitive background of Catholic antisemitism.

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The Book of J

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Synopsis:
A arguable nationwide most sensible vendor upon its preliminary e-book, The publication of J is an audacious paintings of literary recovery revealing one of many nice narratives of all time and unveiling its mysterious writer. J is the name that students ascribe to the anonymous author they think is answerable for the textual content, written among 950 and 900 BCE, on which Genesis, Exodus, and Numbers relies. within the ebook of J, accompanying David Rosenberg's translation, Harold Bloom persuasively argues that J was once a woman—very most likely a lady of the royal residence at King Solomon's court—and a author of the stature of Homer, Shakespeare, and Tolstoy. Rosenberg's translations from the Hebrew carry J's tales to lifestyles and exhibit her towering originality and grab of humanity. Bloom argues in different essays that "J" was once now not a spiritual author yet a fierce ironist. He additionally deals historic context, a dialogue of the speculation of the way different texts got here jointly to create the Bible, and translation notes.

Contents:
Acknowledgments
THE writer J / Harold Bloom
Preface on Names and Terms
Chronology
Introduction
Enfolding an Author
Imagining an writer
David: J and the court docket Historian
Translating J

THE ebook OF J / Translated via David Rosenberg

COMMENTARY / Harold Bloom
Eden and After
Abram
Jacob
Tamar
Joseph
Moses
In the Wilderness

AFTER remark/ Harold Bloom
The publication of J and Torah
The illustration of Yahweh
The Psychology of Yahweh
The Blessing: Exiles, limitations, Jealousies
Conclusion: The Greatness of J

TRANSLA TOR'S APPENDIXES / David Rosenberg
A. Notes at the Translation
B. Biblical resources

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Extra info for A History of Catholic Antisemitism: The Dark Side of the Church

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If a Jew violated a Christian’s rights, he was punished more severely than the Christian who oppressed a Jew. 21 Based on this principle, the Church influenced the imperial government to exclude Jews from military rank and its accompanying privileges. Throughout the Roman Empire, with the possible exception of Italy, many Jews had served in the Roman Army. So many Jewish soldiers served the Romans that, by the end of the fourth century, the Church had become alarmed. In 418 the Church succeeded in having a law passed that excluded Jews from the army, although they still could serve in the defense of their towns.

And so by means of one enemy [the Jews] we confound another enemy [the pagans]. ‘Scatter them abroad, take away their strength. ’ (Ver. 32 The most bitter of early Christians in regard to the Jews was St. John Chrysostom. It is a positive sign of changing times that in the most recent 30 A History of Catholic Antisemitism edition of his works, his Catholic editor, Paul Harkins, wrote that Chrysostom’s anti-Jewish theological position “is no longer tenable. Even if he was motivated by an overzealous pastoral spirit, many of his remarks are patently antisemitic.

Other lesser known, secular writers also depicted the Jews as evil. 36 Drama Medieval drama stemmed from Catholic liturgy and the Mass, with its transubstantiation of consecrated wine and bread into Christ’s blood and body. 38 People left their homes and businesses for days to watch the dramas, which were intended to teach the medieval audience about Christ and the Catholic faith. Yet medieval religious drama demonstrates “a mood of unrelenting hostility . . ” 39 Even when no Jews lived in the local area or within the whole nation, the Jew was denigrated.

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