By Moshe Idel

Moshe Idel more and more is noticeable as having completed the eminence of Gershom Scholem within the research of Jewish mysticism. Ben, his publication at the suggestion of sonship in Kabbalah, is a rare paintings of scholarship and imaginitive surmise. If an highbrow Judaism is to outlive, then Idel turns into crucial studying, no matter what your individual religious allegiances.—Harold Bloom, Sterling Professor of Humanities, Yale collage whereas many features of sonship were analyzed in books on Judaism, this booklet, Moshe Idel's magnum opus, constitutes the 1st try and tackle the class of sonship in Jewish mystical literature as a complete. Idel's target is to show the numerous cases the place Jewish thinkers resorted to suggestions of sonship and their conceptual backgrounds, and hence to teach the lifestyles of a wide selection of understandings of hypostatic sons in Judaism. via this survey, not just can the paranormal types of sonship in Judaism be greater understood, however the idea of sonship in faith normally is also enriched.

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Extra resources for Ben: Sonship and Jewish Mysticism (Robert & Arlene Kogod Library Judaic Studies)

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However, the theosophical-theurgical Kabbalists elaborated upon increasingly more complex theories of sefirot and eventually on anthropomorphic configurations, partzufim,I53 as part of a growing process of gradual fragmentation of the vision of God in Jewish thought. The Cordoverian and Lurianic complex theosophical structures testify to the continuation of this fragmentation process, which is particularly evident in the Lurianic theory of the divine sparks and the demonic world that appear in the writings.

Such mistakes include the belief that he had found original versions of ancient pseudepigraphy, like the Testament of Naphtali, which in fact turned to be a medieval translation. Nevertheless, this is doubtless an unmerited and, intellectually speaking, unforgivable loss for the history of scholarship, especially when taking into consideration the fact that this leading scholar had mastered so many 55 Ben: Sonship and Jewish Mysticism languages and drew from an innumerable number of rare manuscripts, a variety of information that few scholars today have access to.

In the following discussion I shall therefore try to pay special attention Introduction to the place of each significant interpretation of sonship, whenever the term Ben or Bekhor or their Aramaic counterparts occur, in their more general contexts in the mystical systems in Jewish literatures which inform them, though the other elements, like uniqueness of the incarnate son, may not occur. From this point of view the vast majority of the theories of sonship to be discussed below are not Christological.

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