By Wayne Grudem
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Extra info for Biblical Foundations for Manhood and Womanhood (Foundations for the Family Series)
He said, “I have come down from heaven, not to do my own will but the will of him who sent me” (John 6:38). The order of relationships within the Trinity is fair. And the order of relationships established by God for marriage is fair. This created order is also best for us, because it comes from an allwise Creator. This created order truly honors men and women. It does not lead to abuse but guards against it, because both men and women are equal in value before God. It does not suppress women’s gifts and 38See John Gray, Men Are from Mars, Women Are from Venus (New York: HarperCollins, 1992), and several other books written by Gray on a similar theme; see also Debra Tannen, You Just Don’t Understand: Women and Men in Conversation (New York: Ballantine Books, 1990).
The Genesis and Song of Solomon examples are not exactly parallel linguistically, because a different preposition follows the verb in Song of Solomon, and therefore the sense may be somewhat different. In Song 7:11 [10, English], teshûqåh is followed by ‘al, but it is followed by ’el in Genesis 3:16 and 4:7. (The preposition ‘al is misprinted as ’el in Song 7:11 [10, English] as cited in BDB, 1003. BDB apparently does this because it follows the Biblia Hebraica Stuttgartensia editors (1334), who in the margin suggest changing the Hebrew text to ’el, but this is mere conjecture with no 34 BIBLICAL FOUNDATIONS FOR MANHOOD AND WOMANHOOD sexual desire within marriage as something positive, not as something evil or something that God imposed as a judgment; and (2) surely Adam and Eve had sexual desire for one another prior to their sin, for God had told them to “be fruitful and multiply” (Gen.
Never does Scripture say that the Son sends the Father into the world, or that the Holy Spirit sends the Father or the Son into the world, or that the Father obeys the commands of the Son or the Holy Spirit. Never does Scripture say that the Son predestined us to be conformed to the image of the Father. The role of planning, directing, sending, and commanding the Son belongs to the Father only. And these relationships are eternal, for the Father predestined us in the Son “before the foundation of the world” (Eph.