By John C. Davenport, Kyle Zimmer

Most sensible identified for his Chronicles of Narnia, C.S. Lewis wrote broadly on non secular themes. This quantity examines points of his existence and profession.

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His argument resonated with Lewis, especially the part about positive change. Lewis had seen such change lately— his Oxford fellowship, finding The Kilns, his relationship with Janie—and this new Christian component seemed to provide a unifying framework for it all. After Dyson left, Lewis became lost in thought. Nine days after his conversations with Tolkien and Dyson, Lewis completed his personal Christian revival— his process of accepting once again the God he had rejected as a youth. He and Warren had chosen to go to the zoo one afternoon for an outing.

No one was quite sure what to make of all this. Warren, for one, disapproved of the relationship. “This Mrs. Moore business is certainly a mystery,” he wrote to Albert. “It seems to me preposterous that there can be anything in it. ” Whatever the rest of the world thought, Lewis felt a bond with Janie. He did not mind her age or the fact of her separation, rather than divorce, from her husband, nor was he dismayed by her occasional cruelty toward him. She filled a deep need within him, and that was all that mattered to Lewis.

It was too late to salvage a relationship with Albert; Lewis needed to get on with his life. He had Janie, whose mere presence comforted him and gave him the closeness and feeling of security that Albert withheld. Warren remembered that his brother “was deeply hurt at a neglect which he considered inexcusable. Feeling himself to have been rebuffed by his father, he turned to Mrs. ” Lewis and Janie’s fondness for each other grew. They even came up with nicknames for each other. She referred to Lewis as “Boysie,” and he called her “Minto,” an allusion to the candy mints Janie savored.

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