By Curwen Best

The anglophone Caribbean has lengthy been celebrated and recognized for its vivid and leading edge tune. Reggae, dancehall, calypso, soca, gospel and ringbang have flourished in the Caribbean and feature exploded at the world wide level. This paintings intentionally strikes clear of the wide-spread unique concentrate on Trinidad and Jamaica and broadens the discourse to symbolize the broader zone. It addresses a number of themes which stay under-discussed in Caribbean track, similar to the prestige of Caribbean gospel; the delivery of recent musical types within the jap Caribbean; cultural misrepresentation in Caribbean tune video clips; the illustration of AIDS in Caribbean song; and the effect of the particular tune know-how used by Caribbean musicians within the final two decades.

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Extra resources for Culture @ the Cutting Edge: Tracking Caribbean Popular Music

Sample text

Since there had hardly been a dialogue among the races and among the classes, early attempts at carnival were tentative. The number of competitors increased over the years to about twentytwo in 1964. The practice of structured competition facilitated some degree of fuller musical accompaniment for the performers. Some of them, who were largely accustomed to performing with a single instrument, such as the box guitar, could experience accompaniment that was closer to what was being heard on recordings from Trinidad.

But in all cases, regional culture experienced a set of dynamics whose effects were still being worked out well into the first decade of the twenty-first century. St Lucian artists affirmed their ability to forge radical styles in the late twentieth century and the beginning of the twenty-first. But St Lucian calypso has faced the problem of its confinement to a limited market. It was especially difficult to access St Lucian music in retail stores throughout the region during the early and mid-1990s.

25 But perhaps there existed some misgivings on the part of some calypsonians in Trinidad and Tobago who were not wholly accepting of songs from outside of their land, far less of songs coming out of “Little England”. If this was so, it was not a Trinidadian condition only. The several islands of the Caribbean have exhibited varying levels of contact with and restriction of each other throughout history. In the early twenty-first century, this is still the situation. But what surfaces here is that the Barbadian calypso was considered to be different from the Trinidad and Tobago calypso in a number of respects.

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