By Sara E Karesh

"Encyclopedia of Judaism" explores a convention that has a 2,000-year recorded background and has been part of the tradition of just about each nation and society around the world. Encapsulating all issues Jewish - language, legislation, literature, arts, theology, ritual, land, tradition, and personalities - this authoritative quantity deals readers entry to Judaism from either a historic and modern viewpoint.

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The Book of J

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Synopsis:
A debatable nationwide top vendor upon its preliminary book, The ebook of J is an audacious paintings of literary recovery revealing one of many nice narratives of all time and unveiling its mysterious writer. J is the identify that students ascribe to the anonymous author they think is accountable for the textual content, written among 950 and 900 BCE, on which Genesis, Exodus, and Numbers is predicated. within the ebook of J, accompanying David Rosenberg's translation, Harold Bloom persuasively argues that J was once a woman—very most probably a girl of the royal residence at King Solomon's court—and a author of the stature of Homer, Shakespeare, and Tolstoy. Rosenberg's translations from the Hebrew carry J's tales to lifestyles and exhibit her towering originality and seize of humanity. Bloom argues in different essays that "J" used to be no longer a non secular author yet a fierce ironist. He additionally deals old context, a dialogue of the speculation of the way different texts got here jointly to create the Bible, and translation notes.

Contents:
Acknowledgments
THE writer J / Harold Bloom
Preface on Names and Terms
Chronology
Introduction
Enfolding an Author
Imagining an writer
David: J and the courtroom Historian
Translating J

THE booklet OF J / Translated by means of David Rosenberg

COMMENTARY / Harold Bloom
Eden and After
Abram
Jacob
Tamar
Joseph
Moses
In the Wilderness

AFTER remark/ Harold Bloom
The ebook of J and Torah
The illustration of Yahweh
The Psychology of Yahweh
The Blessing: Exiles, limitations, Jealousies
Conclusion: The Greatness of J

TRANSLA TOR'S APPENDIXES / David Rosenberg
A. Notes at the Translation
B. Biblical resources

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Adler was known for his incredible ability to multitask, and this trait is obvious when one looks at the contributions he made to the American Jewish community at the turn of the 20th century. Beyond his work with the historical society, he was also a founding member of the AMERICAN JEWISH COMMITTEE, the National Jewish Welfare Board, the United Synagogue of America (see CONSERVATIVE JUDAISM), and the JEWISH PUBLICATION SOCIETY. Adler remained active in all of these organizations, taking leadership positions.

In other words, this story is not part of the Bible but instead a part of midrash aggadah. Aggadah helps to bring the biblical text alive. These “stories of the rabbis” inspire the reader or listener to imagine how the heroes of the Hebrew Bible felt or suggest reasons for their behavior. While the aggadah does not give authoritative answers, it enables the reader to more deeply engage the text. The modern writer Chaim Nachman BIALIK, in recording the aggadah for modern Jews, described midrash halakhah, “interpreting the law,” as the Jewish body, but midrash aggadah, as the Jewish soul.

Beyond his work with the historical society, he was also a founding member of the AMERICAN JEWISH COMMITTEE, the National Jewish Welfare Board, the United Synagogue of America (see CONSERVATIVE JUDAISM), and the JEWISH PUBLICATION SOCIETY. Adler remained active in all of these organizations, taking leadership positions. He was cochairman of the International Jewish Agency for Palestine, even though, like many of his fellow German-American Jews, he was not a supporter of ZIONISM. He attended the 1919 Paris Peace Conference following World War I and fought for the rights of Jews in European countries ravaged by war.

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