By Julio C. Trebolle Barrera

This wide-ranging instruction manual offers an outline of our present wisdom at the heritage of the Bible. Divided into 3 elements, it indicates how the collections of canonical and apocryphal books have been shaped, explains the transmission and translation of the Bible.

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The Book of J

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A arguable nationwide top vendor upon its preliminary book, The e-book of J is an audacious paintings of literary recovery revealing one of many nice narratives of all time and unveiling its mysterious writer. J is the identify that students ascribe to the anonymous author they suspect is chargeable for the textual content, written among 950 and 900 BCE, on which Genesis, Exodus, and Numbers is predicated. within the e-book of J, accompanying David Rosenberg's translation, Harold Bloom persuasively argues that J was once a woman—very most probably a girl of the royal apartment at King Solomon's court—and a author of the stature of Homer, Shakespeare, and Tolstoy. Rosenberg's translations from the Hebrew deliver J's tales to lifestyles and exhibit her towering originality and clutch of humanity. Bloom argues in numerous essays that "J" was once now not a spiritual author yet a fierce ironist. He additionally bargains historic context, a dialogue of the idea of ways the various texts got here jointly to create the Bible, and translation notes.

THE writer J / Harold Bloom
Preface on Names and Terms
Enfolding an Author
Imagining an writer
David: J and the courtroom Historian
Translating J

THE ebook OF J / Translated via David Rosenberg

COMMENTARY / Harold Bloom
Eden and After
In the Wilderness

AFTER remark/ Harold Bloom
The publication of J and Torah
The illustration of Yahweh
The Psychology of Yahweh
The Blessing: Exiles, limitations, Jealousies
Conclusion: The Greatness of J

A. Notes at the Translation
B. Biblical assets

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Extra info for The Jewish Bible and the Christian Bible: An Introduction to the History of the Bible

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Strack and P. Billerbeck avoids this negative view of Judaism, even though the intention of this work was to emphasise the importance of rabbinic literature for study of the NT. The very label «late Judaism» used to describe the Judaism of the second Temple period (from th e end of the 6th cent. to 70 CE) entailed the con ception of it circulated by J. Wellhausen. According to him, after the period of splendour of biblic al kings and prophets (8th-6th cents . BCE) and beginning with Ezra the scribe (Fh cent.

This led to the idea that some books of the Bible un derwent a sort of «second edition, corrected and enla rged». The text of this second edition is the one trans mitted by the masoretic textual tradition, while the sho rter and more orig inal form of the text is the one which the translators of th e LXX version knew already (d. 393-396). 3. Stu dy of th e man uscripts came to show th at the Samaritan Pentateuch does no t, as was believed, comprise a «sectarian» Samar itan text (apart from slight additions of tha t kind) but reprod uces a type of text known throughout Palestine in the znd cent.

Lieberman and Bickerrnan , J ewish scho lars and th erefore perhaps less suspec t w hen it comes to recognising simi larities between Judaism and Hel lenism, have not iced severa l points of contact bet ween very traditiona l institutions and ideas ofJudaism and institutions and ideas of contemporary H ellenism . T he grand architectural lines used in the Herod ian Temple of J eru salem as well as some of the most trivial details of the J erusalem cult reveal th e influ ence of trad itio nal mod els fro m the cultural and re ligio us world of Hel lenis m.

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